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"Reinvigorate Yourself Jewishly"

At the beginning of the parsha, we are told that one of HaShem’s goals in the exodus from Egypt was to insure that we tell that story to our progeny: "And so that you may relate it in the ears of your sons and your son’s sons what I have wrought upon Egypt, and My signs which I have placed among them that you may know that I am the L-rd" (Exodus 10:2).

After reading this passage, the obvious question that comes to mind is, if we are commanded to teach our children, then it is they who will know, but the text reads that you, the teller of the story may know. Furthermore, the order appears to be in reverse - should one not have knowledge before teaching? The Torah is revealing to us a profound truth regarding human nature. The best way to acquire understanding is by accepting the responsibility of instructing others, for that experience compels us to study and seek insights. Thus, it is not unusual for a man or a woman who never gave too much thought to their Judaism to undergo a total transformation once they become parents. They realize that if they are convey something of lasting value, and if they are to tell "the story" to their children, they must first and foremost possess that knowledge. This logic holds true, not only vis a vis children, but every time we are challenged to explain ourselves as Jews, we are prompted to explore our roots.

The text also shows us how we might best impart this lesson: "Speak unto the ears of your children" - meaning, the teaching has to be personalized and intimate. The study of Torah cannot be just a cerebral experience, but it must be an emotional and spiritual one as well. It must be transmitted from heart to heart with love and passion. It is this that enabled Joseph to retain his faith as a lone Jew in Egypt. Despite his suffering, he never faltered, for engraved upon his heart and mind was the image of his father’s teaching. From this passage, our sages also conclude that if there are three generations (sons and sons’ sons) in one family who are committed to the study of Torah, we may be assured that the Torah and the mitzvos will never depart from that family. The litmus test of Jewish continuity is whether Judaism continues into the third generation. In our contemporary society, in which demographics demonstrate that we are rapidly losing our numbers to assimilation and intermarriage, this question weighs heavily upon us: "Will our grandchildren remain Jews?”

Tragically, ours is a generation that has become spiritually orphaned and most of us do not have zeides who can tell the story, so we must seek out our rabbis and Torah teachers and ask them to "relate the story in our ears". And that is the goal that we at Hineni have set for ourselves in teaching Torah. When you come to Hineni, it’s not just knowledge that you acquire, but a total personal Jewish experience. Make it your priority to study Torah and then, tell the story in someone’s ear and re-invigorate yourself Jewishly. We have survived the centuries because this commandment to tell the story to our children and our children’s children, is at the heart of our faith. No matter where destiny may have taken us, we continued to relate that tale and shall continue to do so until the end of time. 

Shabbat Shalom,
Rabbi Osher


This Torah portion is dedicated in memory of

Yitzchok ben Yisroel Avigdor

Parshas Bo    3 Shevat 5778


(All times are for New York City)

Friday, January 19th, 2017

Candle Lighting time: 4:39PM

Saturday, January 20th, 2017

Shabbat Ends: 5:49PM

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